Monday, December 18, 2017

Mexico City Missive ~ Christmas 2017



[King Herod] called a meeting of the leading priests and teachers of religious law and asked, “Where is the Messiah supposed to be born?”
In Bethlehem in Judea,” they said, “for this is what the prophet wrote: ‘And you, O Bethlehem in the land of Judah, are not least among the ruling cities of Judah, for a ruler will come from you who will be the shepherd for my people Israel.’” Matthew 2:4-6
Bethlehem, the birthplace of king David becomes the birthplace of the Christ, Israel's promised king and shepherd. When the reigning king, Herod, receives confirmation of the Messiah's birth, he seeks to harm the vulnerable, humble child of Bethlehem. An angelic warning sends Mary and Joseph fleeing from Bethlehem to Egypt as refugees until word of the dubious king's death brings them back to Israel and the city of Nazareth. From here, the one born in the “house of bread” grows up under the care of his earthly parents until he is ready to go out into the world, offer himself, and feed hungry souls.

Jesus said, “I tell you the truth, Moses didn’t give you bread from heaven. My Father did. And now he offers you the true bread from heaven. The true bread of God is the one who comes down from heaven and gives life to the world.”
Sir,” they said, “give us that bread every day.” John 6:32-34
Intrigued by the miraculous feeding of the five thousand, the crowd desires to perform the works of God, too. Instead, Jesus calls them to believe. Still the crowd demands a miraculous sign, after all, even Moses gave them bread in the wilderness. Yet, unbeknownst to them, bread from heaven has already descended again from the Father's hand in the form of his Son, Jesus; the true bread from heaven. The bread that gives life to the world. “Give us that bread,” the crowd demands. And so Jesus does.
He took some bread and gave thanks to God for it. Then he broke it in pieces and gave it to the disciples, saying, This is my body, which is given for you. Do this in remembrance of me.” Luke 22:19
From the “house of bread” to the Last Supper and beyond the true bread from heaven gives life to those who receive. As we remember the babe born in Bethlehem this holiday season, let's venture out into the world, offer ourselves, and generously share the bread of life with a hungry world.
Wishing you joy and peace, always.

Stuart & Wendy Brown






Monday, December 4, 2017

A different kind of Advent


After the earthquake on September 19, thousands in our city had to abandon their residences. This apartment building, right across the street from our neighborhood, left more than a few people homeless. In fact, many who left this building have been camping out in the park behind it.




This past weekend, 2 1/2 months after the quake, workers scaled the building and began tearing down the upper portion with sledge hammers. Today, some heavy duty machinery continued the work.





Please continue to pray for Mexico City. Many buildings in our area remain uninhabitable but have yet to be demolished (or repaired). Which equates to thousands of residents unable to return to their homes or their businesses. A sad state of affairs especially at this time of year.

Yesterday began the season of Advent - the season of waiting and hoping. We light our advent candles in patient but hopeful longing for the light of the world to shine in our midst. We make ready our hearts in hopeful anticipation to welcome the Christ child into our homes. But for many in our city, it'll be a different kind of Advent. A different season of longing.

As we prepare for the holidays in the days and weeks to come, will you join us as we remember in prayer and serve our displaced neighbors who also wait and hope for a brighter future and a secure home?

Almighty God, give all of us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.*



*Tickle, Phyllis. Christmastide: Prayers for Advent Through Epiphany from The Divine Hours (p. 10). The Crown Publishing Group. Kindle Edition.


Tuesday, November 21, 2017

Who we are together


Rejection hurts. It's meant to hurt. It serves to silence and disable by disheartening the rejected. A fierce weapon in the arsenal of the proud and the privileged, rejection manifests its full power when believed and embraced by its intended targets.

Arrows of rejection pierce and wound. If not quickly removed and the wound properly cleansed with truth, an infection of false identity seeps into the soul. No matter how diligent the warrior, after relentless assaults one can tire of deflection and become vulnerable. Vulnerable to the acceptance of a lie. Vulnerable against an inauthentic or incomplete identity.

So then, believers, Who are we? What is our true and shared and God-given identity?



image from pixabay

We are living stones brought together by God. Joined with the true cornerstone to build a spiritual home together. Anointed together through the mediation of Jesus Christ. United to serve together as priests under the great high priest. That is who we are. Women and men together. Living and learning as priests together. Building a home as we serve together.

Once we had no identity. But now, God has given us, women and men, our true and shared and God-given identity to serve together with a common purpose. We are priests. We belong to God. Called out from the darkness into the light to manifest the goodness of God. 

Together.


Monday, November 13, 2017

Esther: It's tough being a woman


I gave the following devotional to a gathering of courageous women of God at a ministers breakfast, recently.

Esther is a wonderful story full of intrigue and reversals, despicable characters and unlikely heroes. And although within its pages a man chooses a woman to become his queen, we must refrain from thinking Esther's story is a romantic tale. For the king in question selects his queen based on selfish reasons and not for the sake of love. Yet Esther's story clearly speaks to us of profound love – God's love for his people and his commitment toward them.

Interestingly enough, the book which bears her name begins without any mention of Esther nor of the Jews, the very people God calls her to save. Quite the contrary, the book begins with the story of a pagan king named Xerxes trying to impress his nobles, his officials, and all the military officers of Persia and Media by throwing them a great banquet. A banquet that lasts for 180 days. (History tells us Xerxes planned a military excursion and he pined for the support of all his political friends.)

Xerxes follows up with another banquet for all the people in the fortress of Susa. A banquet in a lavishly decorated hall where the guests were given vasts quantities of wine and food. Xerxes holds nothing back from his guests. So much so, he even offers them his Queen. After seven days of feasting and drinking, Xerxes makes a disastrous request. In his inebriated state, he tells his eunuchs to bring Queen Vashti to him to parade her around his drunken guests.

From the very first chapter of the book, the narrator gives us a crystal clear understanding of King Xerxes character and temperament. A man willing to put his Queen in a vulnerable position, commanding her to parade herself in front of men who have indulged themselves without limits for seven days solely for their pleasure and for Xerxe's own selfish ends. But then Vashti does what no one expects. She refuses the King's inappropriate request. And in a fit of rage, he banishes her.

That fateful day, Xerxes could have never imagined that his ill-conceived request would set off a chain of events that would culminate in the deliverance of God's people. Yet here begins the story of Esther.

A table decoration with an unintended selfie.

As we've already noted, the story of Esther includes a wide variety of interesting characters, including powerful leaders and vulnerable subjects. However, as the story unfolds we soon realize that the true leader in the story is not necessarily the man with all the power, resources, and prestige. On the contrary, in the book of Esther the true leader emerges from obscurity – a lowly woman forcibly removed from her home and then hidden within the royal palace – one who enjoyed none of the advantages of her male counterpart.

God, too, remains hidden within the pages of Esther's story. Throughout the entire book, never once do we hear his name mentioned. Unlike Xerxes who preferred the spotlight and desired celebrity – God never calls attention to himself. Nor does God perform any attention-seeking miracles. He doesn't part the red sea, feed five thousand people, nor heal even a single blind man. Throughout Esther's story, God remains cleverly behind the scenes. Hidden, but never absent.

Likewise, Esther chooses obscurity over prominence. Surely, the safest course of action for a woman in her day. Have we not already witnessed what happened to women who sought autonomy and spoke their mind? They were banished. It was tough being a woman in Esther's day. No matter who you were or where you lived, if you were a woman, you were vulnerable. If a queen in the royal court received no protection from the selfish whims of powerful men, how safe would a lowly, Jewish woman be in a pagan household?

In Vashti and Esther's world, men like Xerxes often wielded their power selfishly, indiscriminately, and impulsively. Personal agendas took precedence over their subjects well-being. After Xerxes banished the Queen, his personal attendants suggested that he send out agents in each province to find the most beautiful women and bring them into the royal harem. Xerxes had a harem full of women already. But in order to look powerful and authoritative, Xerxes took the most beautiful women away from their families – without consideration of their hopes or their dreams - and brought them to his harem. Esther was one of these women gathered in the raid. She had no choice in the matter. 

Women face unique challenges in our world. They always have. The story of Esther, as well as the stories of Ruth and Hannah, Abigail and Michal, Elizabeth and Lydia prove this point. It's tough being a woman. But as women, we can better appreciate the difficulties these women encountered and the hostile environment they lived in, because although times have changed, some things have not. And although all these women faced enormous disadvantages, they also shared one great advantage – God remained by their side. Sometimes hidden. But never absent. 

We share that advantage with them. 

How did Esther become a savior to her people? How did she survive and thrive despite a persistent enemy, manipulative leaders, and a hostile cultural environment? This is how: Esther relied on the Spirit's guidance, she used the brains that God gave her, she asked for help from trustworthy people, and she planned meticulously and waited patiently before she acted.

Women of God, we belong to a sisterhood of courageous women that began with the creation of Eve. A sisterhood that includes the likes of Queen Esther, Judge Deborah, the prophet Miriam, the apostle Junia, and the teacher Priscilla. A fellowship of women that includes every sister in this gathering, all woman in your church, and every woman around the world. We may have never met, but we are all connected – by our shared stories, experiences, and most of all by the Spirit of God.

Therefore, sisters, let's not make life more difficult for each other. Rather let's bear one another's burdens and treat the wounded among us with compassion. Let's be generous in our love, in our prayers, and in our words. Let's endeavor to listen better and encourage more. Like Esther, we may feel hidden and insecure. But God is with us and among us. Hidden, but never absent.


Yes, it's tough being a woman. But together we are a force to be reckoned with. 


These questions prompted a courageous telling of events from the lives of the women who attended that day.




Ester: Es difícil ser una mujer


Valientes líderes de la Ciudad de México


Ester es una historia maravillosa llena de intriga y de reversos, personajes despreciables y héroes improbables. Y aunque dentro de sus páginas un hombre elige a una mujer para que se convierta en su reina, debemos abstenernos de pensar que la historia de Ester es una historia romántica. Porque el rey en cuestión eligió a su reina por razones exclusivamente egoístas y no por amor. Sin embargo, la historia de Ester es sobre un amor profundo: el amor de Dios por su pueblo y su compromiso con ellos.

Curiosamente, aunque la historia es sobre Ester y cómo ella salva al pueblo de Dios, el libro comienza sin ninguna mención de Ester ni ninguna mención de los judíos. Muy por el contrario, el libro de Ester comienza con un rey pagano llamado Asuero que trata de impresionar a sus nobles y sus funcionarios y a todos los oficiales militares de Persia y Media, dándoles un gran banquete. Un banquete que duró ciento ochenta días. La historia nos dice que Asuero planeó una excursión militar y que necesitaba el apoyo de todos sus amigos políticos.

Entonces Asuero da otro banquete para todas las personas en la fortaleza de Susa. La Biblia describe una sala profusamente decorada donde los invitados reciben cantidades enormes de vino y comida. De hecho, el narrador hace un punto para decirnos que Asuero no puso restricciones a sus invitados. Él les dio todo lo que quisieron. Fue tan "generoso", que incluso les ofreció a su reina. Después de siete días de festejar y beber, Asuero estaba "alegre del vino." En otras palabras, estaba bastante borracho. Y en su estado ebrio, el Rey le dice a sus eunucos que le traigan a la Reina Vasti para que la pase delante de sus invitados ebrios. Asuero usó su riqueza, su comida, su vino para impresionar a sus invitados, y ahora Asuero quiere usar la belleza de Vasti para influir en ellos también.

En este capítulo, el narrador nos da una comprensión muy clara del carácter y el temperamento del Rey Asuero. Asuero estaba dispuesto a poner a su reina en una posición muy vulnerable por desfilarse frente a hombres que han estado bebiendo sin parar durante 7 días. Los hombres que se han entregado sin límites, ahora tendrán una mujer muy hermosa desfilada frente a ellos para su placer. Así que sin pensar en sus necesidades, sin pensar en su seguridad, Asuero quiere usar a la Reina por sus propias razones egoístas. Y Vasti se niega.

Ese fatídico día, Asuero nunca podría haber imaginado que su solicitud mal concebida podría iniciar una cadena de eventos que culminaría en la liberación del pueblo de Dios. Pero ahora, la historia de Ester comienza.

Como ya lo hemos señalado, la historia de Ester incluye una gran variedad de personajes interesantes, incluyendo a líderes poderosos y sujetos vulnerables. Sin embargo, a medida que la historia se desarrolla, pronto nos damos cuenta de que el verdadero líder en la historia no es necesariamente el hombre con todo el poder y el prestigio. Por el contrario, en este cuento, el verdadero líder emerge de la oscuridad: una mujer humilde sacada a la fuerza de su casa y luego escondida en el palacio real, que no disfrutaba de ninguna de las ventajas de su homólogo masculino.

Dios también permanece escondido en las páginas de la historia de Ester. A lo largo de todo el libro, el nombre de Dios nunca se menciona. A diferencia de Asuero, que prefería el centro de atención y quería que todos supieran su nombre, Dios nunca llama la atención sobre sí mismo. En el libro de Ester, Dios no realiza milagros. Él no separa el mar rojo ni alimenta a cinco mil personas con unos pocos panes y peces. Él ni siquiera cura a un ciego. A lo largo de la historia de Ester, Dios permanece detrás de las escenas. Escondido pero no ausente.

Del mismo modo, Ester eligió la oscuridad sobre la prominencia. Para Ester, ese era el curso de acción más seguro para una mujer en su época. Sabemos lo que les sucedía a las mujeres que decían lo que pensaban, ¿no? Eran desterradas. Era difícil ser una mujer en los días de Ester. No importa quién era o dónde vivía: si era mujer, era vulnerable. Si una reina en la corte real no estuviera a salvo de los caprichos egoístas de los hombres poderosos, ¿qué tan seguro sería para una mujer judía humilde en una casa pagana?

En el mundo donde Vasti y Ester vivían, los hombres como Asuero a menudo ejercían su poder egoísta, indiscriminadamente e impulsivamente. Las agendas personales tuvieron prioridad sobre el bienestar de sus sujetos. Después de que Asuero desterró a la Reina, sus asistentes personales sugirieron que enviara agentes en cada provincia para encontrar a las mujeres más bellas y traerlas al harén real. Asuero ya tenía un harén lleno de mujeres. Pero para parecer poderoso y autoritario, Asuero se llevó a las mujeres más bellas de sus familias, sin tener en cuenta sus esperanzas o sus sueños, y las llevó a su harén.

Ester fue una de estas mujeres reunidas en la redada. Ester no tuvo otra opción en el asunto. Solo puedo imaginar lo que Ester y esas otras mujeres sintieron en ese momento. Y aunque Dios pudo haber parecido escondido a Ester, y a todos los judíos en ese momento, no estaba ausente ni ignorante de su difícil situación.

Las mujeres enfrentan desafíos únicos en nuestro mundo. Ellas siempre las tienen. La historia de Ester, así como las historias de Rut y Ana, Abigail y Mical, Elisabet y Lidia prueban este punto. Es difícil ser una mujer. Y como somos mujeres, podemos imaginarnos mejor las dificultades que ellas enfrentaron y los entornos hostiles en que vivían porque, aunque los tiempos han cambiado, algunas cosas no han cambiado. Y aunque todas estas mujeres enfrentaron enormes desventajas, también tenían una gran ventaja: Dios estaba de su lado. Compartimos esa ventaja. Y tenemos una a otra.

¿Cómo se convirtió Ester en un salvador para su pueblo? ¿Cómo sobrevivió y prosperó a pesar de un enemigo persistente, líderes manipuladores y un ambiente cultural hostil? Así es como: Ester confió en la guía del Espíritu, usó el cerebro que Dios le dio, pidió ayuda de personas confiables, y ella planeó meticulosamente y esperó pacientemente antes de actuar.



Mujeres de Dios, pertenecemos a una comunidad de mujeres valientes que comenzó con la creación de Eva. Una hermandad que incluye a personas como la reina Ester, la juez Débora, la profeta María, la apóstol Junia y la maestra Priscila. Una comunidad de mujeres que incluye a todas las hermanas de esta reunión, a todas las mujeres de su iglesia, y a todas las mujeres de todo el mundo de las que todavía tenemos que conocer. Pero todos estamos conectados por nuestras historias, experiencias y, sobre todo, por el Espíritu de Dios.

Mujeres de Dios, porque la vida ya es lo suficientemente dificil para nosotras, seamos muy amables unas con otras. Aligeremos mutuamente las cargas y atendamos a los heridos entre nosotras con compasión. Seamos generosas en nuestro amor, en nuestras oraciones, y en nuestras palabras. Intentemos escuchar mejor y alentar más. Al igual que Ester, podemos sentirnos escondidas e inseguras. Pero Dios está con nosotras y entre nosotras. Sí, es difícil ser una mujer. Pero juntas somos una fuerza a tener en cuenta.






Tuesday, October 3, 2017

Is it a passion or is it idolatry?

A wise person once said that an educator's job is not to offer all the answers, but to help their students ask better questions. Today, I'm asking you to help me ask better questions as I grapple with a difficult concept.

Is it a passion or is it idolatry?

I imagine most people have a passion for a few things in life – whether it be a fulfilling career, a particular talent, a worthy cause, or even a treasured collection. I also trust most of us believe that any passion, no matter how noble, needs boundaries so as to keep our intentions pure, our perspectives clear, and our relationships healthy.

Yet, we all know (or at least suspect) that someone we love has inadvertently crossed the line from passionate advocate to idolatrous proponent. But when, when does that happen? When does a passion become idolatry? How do we know when we've crossed the line? What questions can we ask ourselves to discern if a once healthy passion has now become a destructive idol?

Here are a few questions I've come up with today. I would like your help with discovering more.

Has our concern for our passion superseded our concern for the well-being of others? In other words, have we chosen to not love our neighbors as ourselves?

Do we assume our passion is “God-given,” but differing passions do not have the same seal of approval? In other words, are we tempted to use the Lord's name (in vain) to validate our position and invalidate others?

Has the expression of our passion encouraged productive conversation or do we express our opinions solely for the immediate gratification of “likes” and “Amens”? In other words, do we covet affirmation more than the truth?

Has advocacy for our passion tempted us to misrepresent the narrative or the character of another in order to discredit their point of view and undermine understanding? In other words, are we guilty of bearing false witness?

How would we respond if whatever we are passionate about was suddenly ripped from our grasp? Would life still hold meaning? In other words, does our hope rest in what we can hold and possess or does it rest in something less tangible and more eternal?


These are the questions I am wrestling with today. And probably will for many days to come. What about you? What better questions could you help me to ask?



Tuesday, September 26, 2017

What brings us together

Just over a week ago, Mexico's Independence Day brought a nation together to celebrate. Likewise, Stuart and I joined together with our friends and family at Teen Challenge Mexico (Reto a la Juventud) that Sunday afternoon to enjoy their festivities.


Lively songs, traditional dress, and wonderful food brought a smile to everyone's face.

Only a few days later, though, a tragedy brought the nation together once again. We watched firsthand as Mexico City rallied in unity, not in celebration, but in collaboration with local emergency personnel to rescue the trapped, give aid to the hurting, and comfort the distressed.


As clean-up, rescue and recovery efforts continue throughout our city, signs of hope and encouragement pop-up as well. The sign posted below replaces the building collapsed above. 

Neighbors give tribute to the lives lost and thanks to all who helped.



This past Sunday, our love and concern for everyone at Teen Challenge Mexico brought Stuart and I back to worship in unity with our friends and family: The Lord is in this place.



El Señor esta en este lugar. El Señor esta en este lugar. Para sanar, para curar, Para romper toda obra de maldad. Para sanar, para librar mi alma.


You Can Help!
The need is great in Mexico City, as well as Oaxaca, Chiapas and surrounding areas affected by the intense earthquakes that shook our cities. You can make a tangible difference by giving directly to our relief efforts here: Mexico Earthquake Relief fund   

The need is also great in our own Puerto Rico, recently devastated by Hurricane Maria. Let's all be as generous as we can today to help our fellow Americans: Hurricane Maria Response


Mexico City Missive ~ Special Report: After the earthquake


Monday, September 11, 2017

No easy journey

Every resident at Teen Challenge Mexico enters the program at different stages of recovery. Some while still reeling from the effects of withdrawal. Others after months of soul-searching. Regardless, Stuart and I watch and wait, pray and rejoice over every milestone reached, every hill conquered.

Theirs is no easy journey. Each graduate testifies of the struggle and the heartache that accompany the process of recovery. Indeed, for every life mended and every relationship restored all must acknowledge and grieve that which cannot be recovered or healed. Yet hope remains. Though consequences can never be ignored, in Christ lives can always be redeemed.

With this hope, day after day, week after week our front row guys persist. Because they know (and we know) Jesus can move mountains.




Cristo puede mover montes
¡Sólo Dios puede salvar,
mi Dios puede salvar!
Por siempre, autor de salvación
Jesús la muerte venció,
Él la muerte venció


If you or someone you love in Mexico has a problem with drug or alcohol abuse, click on the link below. ¿Problemas con el uso y abuso de las drogas y alcohol? Hay solución.



Monday, August 21, 2017

What's mine to do?

In a recent blog post, Lynne Hybels spoke of her commitment to join Bread for the World and other Christian leaders in fasting and prayer on behalf of the world's most vulnerable on the 21st of each month .



By example, Hybels encourages us to fast and pray for those experiencing physical hunger on a regular basis and for those whose decisions affect them. To pray for our own hearts to be broken more deeply for the vulnerable and marginalized. She also shares many other valid prayer points and concludes with the prayer, she says, “that has so often changed the trajectory of my life: God, what is mine to do?

My discomfort today reminds me that too many in our world live most every day with hunger pangs. But my discomfort also provokes me to action. As it should. Because the kind of fasting the Lord expects is the kind that loosens the chains of injustice and shares food with the needy (Isaiah 58:6-9).

I know I can't do everything or be everywhere, but I can ask, O Lord, what's mine to do? Friends, let's join together to fervently fast and pray, and then let's decisively act on behalf of the hungry and the oppressed in our world today. 


Visit Bread for the World for ideas on how you can be involved.

Likewise, consider contacting local ministries in your area (like The Rescue Mission in Fort Wayne).

Wherever you are, feel free to share a link in the comment section (here or on Facebook) to a non-profit, a ministry, or even a missionary dedicated to ending hunger, poverty, and injustice.

Monday, August 7, 2017

Ríos de agua viva flow in Coyoacán

It only took about 20 minutes and a dozen twists and turns of the road to meet up with new friends as well as missionary colleagues at Centro Familiar Cristiano in Coyoacán.


Even through life's greatest challenges, Pastors Cristobal and Lourdes serve with grace and dignity as they extend the Lord's blessings to all.


Proud mom in the middle dedicated her daughter to the Lord at the beginning of service. Lead her well, hermana! Young Luna looks ready to take on the world.


The hermanas of the congregation served communion after the preaching. No meager thimble-sized containers allowed to represent the cup of the new covenant here :)


At lunch, Stuart made a new friend who wanted to learn some English and have a little fun.


Another new friend shares his pastor-parents joy and dedication to the Lord.


On the last and greatest day of the festival, Jesus stood and said in a loud voice, "Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them." John 7:37-38

En el último día, el más solemne de la fiesta, Jesús se puso de pie y exclamó: ¡Si alguno tiene sed, que venga a mí y beba! De aquel que cree en mí, como dice la Escritura, brotarán ríos de agua viva. Juan 7:37-38




Monday, July 17, 2017

Mexico City Missive ~ summer 2017

A snippet of our life and ministry in Mexico City for the first half of the year, 2017.



Our new year began well with a Teen Challenge graduation in January. Testimonies and prayer highlight every ceremony, but a “thank you” dinner provided by the family always tops off the evening.



Weekly, Stuart meets with the guys to show off his mad soccer skills while Wendy leads a more low key gathering during her English class. However, the guys may have gotten a little rowdy during our Superbowl themed lesson in February.



On occasion, Stuart and I also collaborate with other missionaries like we did in Oaxaca this past March. Likewise, Wendy had the opportunity to speak at a breakfast for missionaries and other expat women living there.




One weekend in April, Stuart and I found ourselves ministering in two different countries. Stuart preached in our big metropolis at Luz a las Naciones, while Wendy preached in Greencastle, IN at the Live Fully women's encounter and the following day at The StoreHouse church. (Thanks, Pastors Troy & Teresa Trout for inviting and hosting me!)



Monthly, Wendy attends a leader's breakfast for Assemblies of God credentialed women. Our May gathering included Noemi Rodriguez (center, behind Wendy), the District Secretary of the Assemblies of God, Orfa de Perez (far left), the District Women's Leader, and Alejandra de Cerda (far right), co-director of Teen Challenge Mexico.



In June, we enjoyed our District Ministers meeting at a national park. Breakfast in the open air and group calisthenics followed by a leisurely hike in the mountains encouraged conversation and fellowship between ministers and missionaries.

                                         
Stuart & Wendy





Subscribe to receive directly to your inbox



Monday, July 10, 2017

Leading others toward freedom


Stuart had the gracious opportunity to preach to our front row guys and an attentive crowd at Reto a la Juventud (Teen Challenge Mexico) on Sunday. Before ministering, however, we found out a little something we didn't previously realize about our Reto family.




Each Sunday at Reto a la Juventud, current residents, their families, and all who love and support them join together for worship. Stuart and I always knew graduates of Reto faithfully supported the ministry as paid staff or volunteers. We just didn't realize how many of our hermanos were graduates until this weekend.




During service, Gamaliel (co-director of Reto) called for all graduates of Teen Challenge to come forward for prayer. Knowing a few of them personally, Stuart and I anticipated about a half a dozen people to walk to the front. What a surprise when at least 4 times as many came forward! 

Those breaking free from the cycle of addiction need the support of those who understand the process and will walk with them in their journey. Thankfully, many who have benefited from the ministry of Reto a la Juventud give back in immeasurable ways week after week, contributing to the success of the program. 

Leading others toward freedom. Journeying with them in the process. Isn't that what it's all about? Stuart and I give thanks to everyone who allows us to be a part of this special ministry in Mexico City through prayer and financial support. We really couldn't do this without you.


If you or someone you love in Mexico has a problem with drug or alcohol abuse, click on the link below. ¿Problemas con el uso y abuso de las drogas y alcohol? Hay solución.





Thursday, June 8, 2017

Live fully in the community God has designed for us Conclusion

You can read Part 1 here, Part 2 here, Part 3 here and Part 4 here.

These last few weeks we have learned the community God has designed for us includes the outcast and the disciple, the weak and the vulnerable, the marginalized and the privileged, the stranger and the foreigner. I have posited, if we are not living in a community that looks like this, then we are not living fully in the community God has designed for us. I further stipulate, if we continue to allow such divisions, the body of Christ will (continue to) suffer.

After Pentecost, it didn't take long for the church to relapse into well worn habits. For some, maintaining the dividing line between Jew and Gentile seemed paramount. More than once, ministry that included mixed race company raised eyebrows and invited debate. For others, divisions crept into the fold even as they gathered in worship with tongues and prophecies abounding or as they gathered around the Lord's table to share a meal. Paul addresses this particular issue in 1 Corinthians.


The Last Supper by Jacopo Bassano

In the following directives I have no praise for you, for your meetings do more harm than good. In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. No doubt there have to be differences among you to show which of you have God’s approval. So then, when you come together, it is not the Lord’s Supper you eat, for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk. Don’t you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you?Certainly not in this matter! 1 Corinthians 11:17-22


Paul goes on to teach the Corinthians about the history and purpose of the Lord's Supper.

For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. 1 Corinthians 11:23-26

As we read Paul's final directives in this chapter, be mindful not to divorce these verses from the previous, especially verses 17-22.

So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. Everyone ought to examine themselves before they eat of the bread and drink from the cup. For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. That is why many among you are weak and sick, and a number of you have fallen asleep. But if we were more discerning with regard to ourselves, we would not come under such judgment. Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world.

So then, my brothers and sisters, when you gather to eat, you should all eat together. Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgment. 1 Corinthians 11:27-34


The Last Supper by Sieger Koder


How were the Corinthians believers eating and drinking in an unworthy manner? How were they guilty of sinning against the body and blood of the Lord? The context of 1 Corinthians 11 enlightens us.

In a time when the church primarily met in private homes, Paul addresses a gathering of Christians in Corinth. It seems the wealthier members of the congregation, those with flexible, less-demanding schedules, arrived early. While servants and slaves, those with schedules dependent upon others, arrived late. The hosts escorted the early-arriving wealthier members to the main dining area to eat while the food and the wine remained abundant. But when the servants and the slaves finally arrived, the already-gathered church escorted them away from the full dining room to the courtyard outside and gave them leftovers.

As Paul certainly knew, and the Corinthians would soon realize, divisions will always be easier to maintain then creating space for inclusion. Divisiveness is easy. It relies on our basest self. It's second nature. But diversity demands more. It defers to Christ's nature. It's hard-work. The Corinthian believers, by defaulting to the easy peasy, status quo of I-belong-here-and-you-belong-there, eventually succumbed to negative effects on their health and well-being as the body of Christ.

In these passages, Paul argues, the Corinthians dishonor the body of Christ by enabling divisions in the church (11:18,27). He warns the believers, they eat and drink judgment upon themselves by allowing some to go hungry while others get drunk (11:2, 29). He concludes, many are now weak and sick and some have even died because they have disgraced God's church by shaming the poor (11:22, 30).

Our tendency toward division may be second nature, but it's also detrimental to our health. Diversity is essential to our well-being, therefore, inclusion must be intentional.

Paul is right. Before eating and drinking, we must take care to examine ourselves. We must consider whether our words and actions honor or humiliate those who are different than us. One way to determine if we treat others with respect is to recognize whether we are all gathered as equals around the same table or if we are consistently separated.

Consider the various tables we fellowship around. Who's included? Who sits around our tables of conversation and friendship? Who feels welcomed at our tables of ministry? Who do we accommodate at our tables of decision making? Do these gatherings only ever include people who look and sound like us? Have we, as the body of Christ, made ourselves susceptible to weakness, sickness, or even death by those we've excluded?

Remember, enabling division is easy. All we have to do is succumb to the status quo. But diversity is God's design. As image bearers of God we bear a serious responsibility. Diversity is God's design, but inclusivity is our choice. It's our choice to ask hard questions, invite deep conversations, search our souls thoroughly, gain self awareness, repent sincerely, and open seats at his table daily. To neglect our responsibility may be detrimental to our health. But to embrace this responsibility enables us to live fully.


When we accept our responsibility as image bearers of God to purposefully include all kinds of people around his tables of fellowship, ministry, and decision making, then we can begin to live fully in the community God has designed for us.