Monday, February 5, 2018

Mexico City Missive ~ winter 2018

Here's a snippet of our life and ministry in Mexico City for the second half of the year, 2017.


Teen Challenge Mexico, or as we know it Reto a la Juventud, provides Stuart and I opportunities to preach throughout the year as we did in the month of July. Likewise, I continue to teach English classes on Saturdays and Stuart enjoys his weekly round of futbol with the guys.



As we are able, Stuart and I also visit other Asambleas in Mexico City. In August, we worshipped with Pastors Cristobal (right) and Lourdes at Rios de Agua Viva when they invited our area director, Paul Kazim (center), to preach. I chose this delightful photo for obvious reasons.



September began happily enough with a dinner invite from Teen Challenge directors, Gamaliel and Alejandra at their home and Independence Day celebrations with our Reto family. Yet on the 19th, the anniversary of Mexico City's devastating earthquake of 1985, Mexico City rocked again from a 7.1 magnitude earthquake that left hundreds dead, thousands wounded, and many thousands more homeless. (I wrote more about it here in a previous newsletter.)



Relief efforts began immediately by the good people of Mexico as neighbors went door to door looking for volunteers and donations. Stuart and I, because of your generosity, dropped off supplies at collection sites with our trusty Speed the Light vehicle.  Well into October and beyond, Mexico City's resiliency remains strong as they continue the slow process of recovery and rebuilding.



Once again, in November, I had the privilege to speak to some of Mexico City's finest leaders at our monthly ministers breakfast for women. Although I spoke on the strength and courage of Esther, these courageous women of God shared stories that rivaled any biblical character.



In December, Stuart and I enjoyed a visit with all our kids - Olivia, Wesley, and Sophia as they came to Mexico City for the holidays. This new year looks bright with opportunity as both our daughters are set to graduate in May. Olivia from Duke Divinity with a master's degree in Theological Studies, and Sophia from Evangel University with a bachelor's degree in Communications. 

Stuart & Wendy











Monday, December 18, 2017

Mexico City Missive ~ Christmas 2017



[King Herod] called a meeting of the leading priests and teachers of religious law and asked, “Where is the Messiah supposed to be born?”
“In Bethlehem in Judea,” they said, “for this is what the prophet wrote: ‘And you, O Bethlehem in the land of Judah, are not least among the ruling cities of Judah, for a ruler will come from you who will be the shepherd for my people Israel.’” Matthew 2:4-6
Bethlehem, the birthplace of king David becomes the birthplace of the Christ, Israel's promised king and shepherd. When the reigning king, Herod, receives confirmation of the Messiah's birth, he seeks to harm the vulnerable, humble child of Bethlehem. An angelic warning sends Mary and Joseph fleeing from Bethlehem to Egypt as refugees until word of the dubious king's death brings them back to Israel and the city of Nazareth. From here, the one born in the “house of bread” grows up under the care of his earthly parents until he is ready to go out into the world, offer himself, and feed hungry souls.

Jesus said, “I tell you the truth, Moses didn’t give you bread from heaven. My Father did. And now he offers you the true bread from heaven. The true bread of God is the one who comes down from heaven and gives life to the world.”
“Sir,” they said, “give us that bread every day.” John 6:32-34
Intrigued by the miraculous feeding of the five thousand, the crowd desires to perform the works of God, too. Instead, Jesus calls them to believe. Still the crowd demands a miraculous sign, after all, even Moses gave them bread in the wilderness. Yet, unbeknownst to them, bread from heaven has already descended again from the Father's hand in the form of his Son, Jesus; the true bread from heaven. The bread that gives life to the world. “Give us that bread,” the crowd demands. And so Jesus does.
He took some bread and gave thanks to God for it. Then he broke it in pieces and gave it to the disciples, saying, “This is my body, which is given for you. Do this in remembrance of me.” Luke 22:19
From the “house of bread” to the Last Supper and beyond the true bread from heaven gives life to those who receive. As we remember the babe born in Bethlehem this holiday season, let's venture out into the world, offer ourselves, and generously share the bread of life with a hungry world.
Wishing you joy and peace, always.

Stuart & Wendy Brown






Monday, December 4, 2017

A different kind of Advent


After the earthquake on September 19, thousands in our city had to abandon their residences. This apartment building, right across the street from our neighborhood, left more than a few people homeless. In fact, many who left this building have been camping out in the park behind it.




This past weekend, 2 1/2 months after the quake, workers scaled the building and began tearing down the upper portion with sledge hammers. Today, some heavy duty machinery continued the work.





Please continue to pray for Mexico City. Many buildings in our area remain uninhabitable but have yet to be demolished (or repaired). Which equates to thousands of residents unable to return to their homes or their businesses. A sad state of affairs especially at this time of year.

Yesterday began the season of Advent - the season of waiting and hoping. We light our advent candles in patient but hopeful longing for the light of the world to shine in our midst. We make ready our hearts in hopeful anticipation to welcome the Christ child into our homes. But for many in our city, it'll be a different kind of Advent. A different season of longing.

As we prepare for the holidays in the days and weeks to come, will you join us as we remember in prayer and serve our displaced neighbors who also wait and hope for a brighter future and a secure home?

Almighty God, give all of us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.*



*Tickle, Phyllis. Christmastide: Prayers for Advent Through Epiphany from The Divine Hours (p. 10). The Crown Publishing Group. Kindle Edition.


Tuesday, November 21, 2017

Who we are together


Rejection hurts. It's meant to hurt. It serves to silence and disable by disheartening the rejected. A fierce weapon in the arsenal of the proud and the privileged, rejection manifests its full power when believed and embraced by its intended targets.

Arrows of rejection pierce and wound. If not quickly removed and the wound properly cleansed with truth, an infection of false identity seeps into the soul. No matter how diligent the warrior, after relentless assaults one can tire of deflection and become vulnerable. Vulnerable to the acceptance of a lie. Vulnerable against an inauthentic or incomplete identity.

So then, believers, Who are we? What is our true and shared and God-given identity?



image from pixabay

We are living stones brought together by God. Joined with the true cornerstone to build a spiritual home together. Anointed together through the mediation of Jesus Christ. United to serve together as priests under the great high priest. That is who we are. Women and men together. Living and learning as priests together. Building a home as we serve together.

Once we had no identity. But now, God has given us, women and men, our true and shared and God-given identity to serve together with a common purpose. We are priests. We belong to God. Called out from the darkness into the light to manifest the goodness of God. 

Together.


Monday, November 13, 2017

Esther: It's tough being a woman


I gave the following devotional to a gathering of courageous women of God at a ministers breakfast, recently.

Esther is a wonderful story full of intrigue and reversals, despicable characters and unlikely heroes. And although within its pages a man chooses a woman to become his queen, we must refrain from thinking Esther's story is a romantic tale. For the king in question selects his queen based on selfish reasons and not for the sake of love. Yet Esther's story clearly speaks to us of profound love – God's love for his people and his commitment toward them.

Interestingly enough, the book which bears her name begins without any mention of Esther nor of the Jews, the very people God calls her to save. Quite the contrary, the book begins with the story of a pagan king named Xerxes trying to impress his nobles, his officials, and all the military officers of Persia and Media by throwing them a great banquet. A banquet that lasts for 180 days. (History tells us Xerxes planned a military excursion and he pined for the support of all his political friends.)

Xerxes follows up with another banquet for all the people in the fortress of Susa. A banquet in a lavishly decorated hall where the guests were given vasts quantities of wine and food. Xerxes holds nothing back from his guests. So much so, he even offers them his Queen. After seven days of feasting and drinking, Xerxes makes a disastrous request. In his inebriated state, he tells his eunuchs to bring Queen Vashti to him to parade her around his drunken guests.

From the very first chapter of the book, the narrator gives us a crystal clear understanding of King Xerxes character and temperament. A man willing to put his Queen in a vulnerable position, commanding her to parade herself in front of men who have indulged themselves without limits for seven days solely for their pleasure and for Xerxe's own selfish ends. But then Vashti does what no one expects. She refuses the King's inappropriate request. And in a fit of rage, he banishes her.

That fateful day, Xerxes could have never imagined that his ill-conceived request would set off a chain of events that would culminate in the deliverance of God's people. Yet here begins the story of Esther.

A table decoration with an unintended selfie.

As we've already noted, the story of Esther includes a wide variety of interesting characters, including powerful leaders and vulnerable subjects. However, as the story unfolds we soon realize that the true leader in the story is not necessarily the man with all the power, resources, and prestige. On the contrary, in the book of Esther the true leader emerges from obscurity – a lowly woman forcibly removed from her home and then hidden within the royal palace – one who enjoyed none of the advantages of her male counterpart.

God, too, remains hidden within the pages of Esther's story. Throughout the entire book, never once do we hear his name mentioned. Unlike Xerxes who preferred the spotlight and desired celebrity – God never calls attention to himself. Nor does God perform any attention-seeking miracles. He doesn't part the red sea, feed five thousand people, nor heal even a single blind man. Throughout Esther's story, God remains cleverly behind the scenes. Hidden, but never absent.

Likewise, Esther chooses obscurity over prominence. Surely, the safest course of action for a woman in her day. Have we not already witnessed what happened to women who sought autonomy and spoke their mind? They were banished. It was tough being a woman in Esther's day. No matter who you were or where you lived, if you were a woman, you were vulnerable. If a queen in the royal court received no protection from the selfish whims of powerful men, how safe would a lowly, Jewish woman be in a pagan household?

In Vashti and Esther's world, men like Xerxes often wielded their power selfishly, indiscriminately, and impulsively. Personal agendas took precedence over their subjects well-being. After Xerxes banished the Queen, his personal attendants suggested that he send out agents in each province to find the most beautiful women and bring them into the royal harem. Xerxes had a harem full of women already. But in order to look powerful and authoritative, Xerxes took the most beautiful women away from their families – without consideration of their hopes or their dreams - and brought them to his harem. Esther was one of these women gathered in the raid. She had no choice in the matter. 

Women face unique challenges in our world. They always have. The story of Esther, as well as the stories of Ruth and Hannah, Abigail and Michal, Elizabeth and Lydia prove this point. It's tough being a woman. But as women, we can better appreciate the difficulties these women encountered and the hostile environment they lived in, because although times have changed, some things have not. And although all these women faced enormous disadvantages, they also shared one great advantage – God remained by their side. Sometimes hidden. But never absent. 

We share that advantage with them. 

How did Esther become a savior to her people? How did she survive and thrive despite a persistent enemy, manipulative leaders, and a hostile cultural environment? This is how: Esther relied on the Spirit's guidance, she used the brains that God gave her, she asked for help from trustworthy people, and she planned meticulously and waited patiently before she acted.

Women of God, we belong to a sisterhood of courageous women that began with the creation of Eve. A sisterhood that includes the likes of Queen Esther, Judge Deborah, the prophet Miriam, the apostle Junia, and the teacher Priscilla. A fellowship of women that includes every sister in this gathering, all woman in your church, and every woman around the world. We may have never met, but we are all connected – by our shared stories, experiences, and most of all by the Spirit of God.

Therefore, sisters, let's not make life more difficult for each other. Rather let's bear one another's burdens and treat the wounded among us with compassion. Let's be generous in our love, in our prayers, and in our words. Let's endeavor to listen better and encourage more. Like Esther, we may feel hidden and insecure. But God is with us and among us. Hidden, but never absent.


Yes, it's tough being a woman. But together we are a force to be reckoned with. 


These questions prompted a courageous telling of events from the lives of the women who attended that day.